Moravian Roots in Alaska

As I prepare to journey to Bethel, Alaska, I have wondered about the history of this region and its Moravian roots.

The Yupik people have made southwestern Alaska their home for several thousand years. Their village is called Mamterillermiut, which means – “Smokehouse People” – named after their fish smokehouse. During the 19th century, the village was a trading post and the 1880 U.S. Census showed 41 people living there.

In 1883, the secretary of the Presbyterian Mission Board wanted to form an ecumenical group who might be interested in initiating a mission in Alaska. He contacted the Moravian mission agency and traveled to Bethlehem, Pennsylvania to speak to the Moravian Seminary about this possibility.

Adolphus Hartmann, a missionary who had served in Australia and also among the Canadian Indians, and William Weinland, a graduating seminary student were appointed to make an exploratory trip to Alaska. After a couple of weeks, plagued by bad weather and vicious mosquitoes, on June 20, 1884, the missionaries welcomed the sight of an Alaska Commercial Company Camp on the bank of the Kuskokwim River.

God saith unto Jacob, ‘Arise, go up to Bethel, and dwell there, and make there an altar unto God that appeared unto thee.’ [Genesis 35:1].

They wrote in their journal: “We at length came in sight of the important station Mumtrekhlagamute. We were greatly cheered by the sight of this station, situated on a high bank, with a background of pine forest. The Moravian Text for the day was both encouraging and remarkable: God saith unto Jacob, ‘Arise, go up to Bethel, and dwell there, and make there an altar unto God that appeared unto thee.’ [Genesis 35:1]. It seemed as though the Lord was now speaking to us in these words, and was thereby pointing out the place for our future operations amongst the Eskimoes.”

From that point, development of the Alaska mission moved quickly. Other sites for the mission were investigated, but the pair settled on the Camp and renamed it Bethel, after the Daily Text they read on the day they first saw it.

Weinland was appointed to return to Alaska and start the new mission along with the Rev. John Kilbuck, a Native American and alumnus from the same seminary class. Both missionaries married women described as “companions possessed of the true missionary spirit.” Weinland married Carrie Yost and Kilbuck wed Edith Romig.

On June 21, 1885, the first Sunday worship service was held by Moravians in Alaska.

William Henry Weinland was born and raised in Bethlehem, Pennsylvania. He attended Moravian schools and graduated from Moravian College and Theological Seminary in preparation for a life of professional ministry.

John Kilbuck was born in Franklin County, Kansas on May 15, 1861, into a family of the Christian Munsee band of the Lenape Tribe (Delaware). His mother was Mahican, part of the Algonquian Tribe. Kilbuck was the great-grandson of the Lenape Chief, Gelelemend of the Turtle Clan, of the Lenape Tribe.

The Kilbucks spent their adult lives in Bethel as missionaries and teachers among the Yup’ik people. They were perhaps the most influential missionaries during the period around 1900. They quickly learned the Yup’ik language and adopted Yup’ik as the language of the Moravian Church in Alaska; a policy which continues to the present. John also based all missionary work in the existing Yup’ik villages, rather than establishing separate mission stations. Since the 19th Century, the native Alaskans have had a rich Christian history, coming from Moravian, Russian Orthodox and Catholic roots.

In 1971, the town of Bethel started a radio station for the Yup’ik people, and it has had a big influence in the revival and redevelopment of the Yup’ik culture.

In 2012, someone in town put up signs everywhere that said Taco Bell was going to be coming to Bethel soon… but, it was really just crazy hoax… until Taco Bell heard about the hoax, and they airlifted a “taco truck” into town to serve about 10,000 tacos to the people. You never know what excitement might occur in a small remote town in Alaska!

I am honored to be able to visit this special place and know the spirits and efforts of all those who have worked to spread the Gospel of love and peace still live in the lives of the people. God’s Spirit continues to be expressed through the love and devotion of Ed Denhert and Barb Wiede and the Moravians who continue to pray for and live among the people of Bethel.

Humbled to be part of all who follow our Lord,

Pastor Barry

-The Rev. Barry Foster is pastor of Unity Moravian Church in Lewisville, North Carolina. This article was first published in the August 2018 church newsletter.

Advertisements

Blessed are the Peacemakers

As I write this, we are a little more than a week from the season of Advent, and it is just a couple of weeks after the two assault weapon massacres (Las Vegas, Nevada and Sutherland Springs, Texas); and our country is still paralyzed on how to respond to these battlefield-type killings. How do we, as Christians, view these tragic occurrences?

I have tried to avoid any and all temptations to engage in the political rhetoric associated with this debate, and have tried to keep it in the realm of how Christ viewed violence and his responses and recommendations.

The truth is: We humans are all going to die.

The question is: What will be our death circumstance?

None of us want to die a violent death (car accident, war battlefield, gun crime, earthquake, or tornado, etc.). None of us want to contract cancer, ALS, or other types of fatal diseases. What we all wish is that we’ll live healthy and happy lives, then fall asleep one night and wake up in heaven. Yet, to our dismay, life on this planet has a different script for us. We know that there is evil in the world, and when evil takes over a person and that person has access to powerful weaponry…

The often-used statement: “Guns don’t kill people, people do,” is unconvincing…of course, people kill people. Human beings are agents in these matters.

As people of faith, we should be using our “grace-filled imaginations” to find ways to keep death as a natural part of life, and try our best to prevent violent, premature, unnatural ends to life.

Christ’s outlook on this has less to do with self-defense and more to do with the defense of a peaceful, communal life.

Jesus asks us to love our enemies, not to murder them; to pray for them, not to take vengeance; and he commends the peacemakers among us, not those advocating for more weapons for defense.

Was Jesus naïve? Apparently, some believe that the second person of the Trinity didn’t know what he was talking about. But Jesus lived in a violent time himself, under the heel of Roman rule in an occupied land, when human life was seen as cheap. Jesus witnessed violence and was himself the victim of violence and succumbed to the death penalty.

It was not only divine inspiration but also human experience that led him to say: Blessed are the peacemakers.

I wish I had THE definitive answer… but, the only answer I have is to follow Christ.

Each of us, can search our hearts and challenge our Christian faith to answer the questions:

  • Are we powerless to change our violent culture – or just unwilling to try?
  • Does our faith in Jesus have more influence on our thinking, than our political affiliation?
  • What do we say to our children and grandchildren about these violent acts?
  • What should we say?

This Advent season, we will read the scriptures and witness the ancient Hebrew prophets’ courage in the face of violence, and their peace-making efforts against hate. We will read the stories of Jesus and the disciples and witness their courage to love even though they were martyred for believing in this imagined Kingdom of God.

Praying for courage to go against the popular flow and to truly be advocates for peaceful living, and natural dying, is consistent with our faith. Using our grace-filled imaginations to lead our efforts in transforming our national ethos, is consistent with the prophets and with Jesus, our Lord.

Pray a prayer for our world: for the perpetrators and victims of evil and violence, and especially for the courageous peacemakers.

Advent: A hopeful time of seeing another way to live and prosper in the world – Jesus’ way.

Put fears aside; for our Lamb has conquered. Let us follow him.

Peace to all,

Barry

-The Rev. Barry Foster is pastor of Unity Moravian Church in Lewisville, North Carolina. This article was first published in the December 2017 church newsletter.